Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia. / Bräuchler, Birgit.

In: Zeitschrift für Ethnologie, Vol. 132, 2007, p. 37-57.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Bräuchler, B 2007, 'Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia', Zeitschrift für Ethnologie, vol. 132, pp. 37-57. <https://www.jstor.org/stable/25843079>

APA

Bräuchler, B. (2007). Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia. Zeitschrift für Ethnologie, 132, 37-57. https://www.jstor.org/stable/25843079

Vancouver

Bräuchler B. Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia. Zeitschrift für Ethnologie. 2007;132:37-57.

Author

Bräuchler, Birgit. / Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia. In: Zeitschrift für Ethnologie. 2007 ; Vol. 132. pp. 37-57.

Bibtex

@article{49e608e5f6f34b9f8cf8f60d98bc8804,
title = "Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia",
abstract = "Since the breakdown of the Suharto regime in 1998 and the passing of a new autonomy law in 1999, we can observe trends to revive local traditions all over Indonesia. In parallel, a bloody conflict was fought out in the Moluccas in Eastern Indonesia, mainly between Christians and Muslims, from 1999 until 2002. Nothing was left of the interreligious harmony, for which the Moluccas had been famous until then. During and after the conflict local actors pled for the strengthening or revival of traditions and customary law (adat) in order to create sustainable peace. I therefore argue that in the Moluccas the revitalisation of adat process not only has to be seen as part of a general trend in post-Suharto Indonesia, but also as a local strategy for reconciliation. These revival attempts take place on different levels and are initiated by different actors with different backgrounds, motives and objectives. This paper aims to portray and analyse identity construction processes coming along with the revival movements, it aims to identify central actors, to reveal contradictions and problems in the revitalisation process and to discuss its potential as peacemaker in the Moluccas.",
author = "Birgit Br{\"a}uchler",
year = "2007",
language = "Tysk",
volume = "132",
pages = "37--57",
journal = "Zeitschrift f{\"u}r Ethnologie",
issn = "0044-2666",
publisher = "Reimer Verlag",

}

RIS

TY - JOUR

T1 - Ein Comeback der Tradition? Die Revitalisierung von Adat in Ostindonesien / A Comeback of Tradition? The Revitalisation of Adat in Eastern Indonesia

AU - Bräuchler, Birgit

PY - 2007

Y1 - 2007

N2 - Since the breakdown of the Suharto regime in 1998 and the passing of a new autonomy law in 1999, we can observe trends to revive local traditions all over Indonesia. In parallel, a bloody conflict was fought out in the Moluccas in Eastern Indonesia, mainly between Christians and Muslims, from 1999 until 2002. Nothing was left of the interreligious harmony, for which the Moluccas had been famous until then. During and after the conflict local actors pled for the strengthening or revival of traditions and customary law (adat) in order to create sustainable peace. I therefore argue that in the Moluccas the revitalisation of adat process not only has to be seen as part of a general trend in post-Suharto Indonesia, but also as a local strategy for reconciliation. These revival attempts take place on different levels and are initiated by different actors with different backgrounds, motives and objectives. This paper aims to portray and analyse identity construction processes coming along with the revival movements, it aims to identify central actors, to reveal contradictions and problems in the revitalisation process and to discuss its potential as peacemaker in the Moluccas.

AB - Since the breakdown of the Suharto regime in 1998 and the passing of a new autonomy law in 1999, we can observe trends to revive local traditions all over Indonesia. In parallel, a bloody conflict was fought out in the Moluccas in Eastern Indonesia, mainly between Christians and Muslims, from 1999 until 2002. Nothing was left of the interreligious harmony, for which the Moluccas had been famous until then. During and after the conflict local actors pled for the strengthening or revival of traditions and customary law (adat) in order to create sustainable peace. I therefore argue that in the Moluccas the revitalisation of adat process not only has to be seen as part of a general trend in post-Suharto Indonesia, but also as a local strategy for reconciliation. These revival attempts take place on different levels and are initiated by different actors with different backgrounds, motives and objectives. This paper aims to portray and analyse identity construction processes coming along with the revival movements, it aims to identify central actors, to reveal contradictions and problems in the revitalisation process and to discuss its potential as peacemaker in the Moluccas.

M3 - Tidsskriftartikel

VL - 132

SP - 37

EP - 57

JO - Zeitschrift für Ethnologie

JF - Zeitschrift für Ethnologie

SN - 0044-2666

ER -

ID: 269726261