Ambiguous Allegories: What the Mythological Comedia Reveals About Baroque Tragedy

Research output: Contribution to journalJournal articleResearchpeer-review

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Ambiguous Allegories : What the Mythological Comedia Reveals About Baroque Tragedy. / Kluge, Sofie.

In: Comparative Drama, Vol. 47, No. 2, 2012, p. 187-207.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Kluge, S 2012, 'Ambiguous Allegories: What the Mythological Comedia Reveals About Baroque Tragedy', Comparative Drama, vol. 47, no. 2, pp. 187-207.

APA

Kluge, S. (2012). Ambiguous Allegories: What the Mythological Comedia Reveals About Baroque Tragedy. Comparative Drama, 47(2), 187-207.

Vancouver

Kluge S. Ambiguous Allegories: What the Mythological Comedia Reveals About Baroque Tragedy. Comparative Drama. 2012;47(2):187-207.

Author

Kluge, Sofie. / Ambiguous Allegories : What the Mythological Comedia Reveals About Baroque Tragedy. In: Comparative Drama. 2012 ; Vol. 47, No. 2. pp. 187-207.

Bibtex

@article{b0caacdf4d7645c2aedc779a89366f5a,
title = "Ambiguous Allegories: What the Mythological Comedia Reveals About Baroque Tragedy",
abstract = "This essay attempts a reconsideration of the serious mythological comedia as practiced first of all by Lope de Vega and Calder{\'o}n.Despite the fact that a considerable number of the mythological comedias in question (three out of eight plays by Lope; seven out of seventeen plays by Calder{\'o}n) qualify as tragic, in part or in full, existing studies fall short of accounting for the specific tragic mode that characterizes the mythological comedia not to mention the special relation between this genre and tragedy. Quite to the contrary, the mythological comedias are often seen as insignificant showpieces or dramatic bagatelles meant to divert a decadent royal audience interested in nothing but idle amorous intrigues and pretty words.In fact, we find some of Lope and Calder{\'o}n{\textquoteright}s most solemn involvements with the tragic among the serious mythological comedias. Not fullblown realizations of the tragedia pat{\'e}tica, clearly, but exactly {\textquoteleft}involvements{\textquoteright}, experiments, or preoccupations with this tragic mode, these plays are a series of rather clear examples of how the Baroque period effectuated the effective affective exploitation of the dramatic possibilities and ethical issues afforded by the tragic pagan universe yet simultaneously relativized tragedy “{\`a} la greque”.",
keywords = "Faculty of Humanities, Lope de Vega, Calder{\'o}n de la Barca, Pedro (1600-1681)",
author = "Sofie Kluge",
year = "2012",
language = "English",
volume = "47",
pages = "187--207",
journal = "Comparative Drama",
issn = "0010-4078",
publisher = "Western Michigan University Department of English",
number = "2",

}

RIS

TY - JOUR

T1 - Ambiguous Allegories

T2 - What the Mythological Comedia Reveals About Baroque Tragedy

AU - Kluge, Sofie

PY - 2012

Y1 - 2012

N2 - This essay attempts a reconsideration of the serious mythological comedia as practiced first of all by Lope de Vega and Calderón.Despite the fact that a considerable number of the mythological comedias in question (three out of eight plays by Lope; seven out of seventeen plays by Calderón) qualify as tragic, in part or in full, existing studies fall short of accounting for the specific tragic mode that characterizes the mythological comedia not to mention the special relation between this genre and tragedy. Quite to the contrary, the mythological comedias are often seen as insignificant showpieces or dramatic bagatelles meant to divert a decadent royal audience interested in nothing but idle amorous intrigues and pretty words.In fact, we find some of Lope and Calderón’s most solemn involvements with the tragic among the serious mythological comedias. Not fullblown realizations of the tragedia patética, clearly, but exactly ‘involvements’, experiments, or preoccupations with this tragic mode, these plays are a series of rather clear examples of how the Baroque period effectuated the effective affective exploitation of the dramatic possibilities and ethical issues afforded by the tragic pagan universe yet simultaneously relativized tragedy “à la greque”.

AB - This essay attempts a reconsideration of the serious mythological comedia as practiced first of all by Lope de Vega and Calderón.Despite the fact that a considerable number of the mythological comedias in question (three out of eight plays by Lope; seven out of seventeen plays by Calderón) qualify as tragic, in part or in full, existing studies fall short of accounting for the specific tragic mode that characterizes the mythological comedia not to mention the special relation between this genre and tragedy. Quite to the contrary, the mythological comedias are often seen as insignificant showpieces or dramatic bagatelles meant to divert a decadent royal audience interested in nothing but idle amorous intrigues and pretty words.In fact, we find some of Lope and Calderón’s most solemn involvements with the tragic among the serious mythological comedias. Not fullblown realizations of the tragedia patética, clearly, but exactly ‘involvements’, experiments, or preoccupations with this tragic mode, these plays are a series of rather clear examples of how the Baroque period effectuated the effective affective exploitation of the dramatic possibilities and ethical issues afforded by the tragic pagan universe yet simultaneously relativized tragedy “à la greque”.

KW - Faculty of Humanities

KW - Lope de Vega

KW - Calderón de la Barca, Pedro (1600-1681)

M3 - Journal article

VL - 47

SP - 187

EP - 207

JO - Comparative Drama

JF - Comparative Drama

SN - 0010-4078

IS - 2

ER -

ID: 37971373